And now the sixth chapter of Noragami, which since then has become one of my favorite television series of the first quarter of the year and is getting more interesting every day, with quite a few differences between the manga and anime, one of is especially the scenes and explains otherwise Bishamonten hatred towards Yato.
Yukine continue the arc is titled “A Chilling person.” The changes are enough, in the manga chapter where Yukine was sleeping with Hiyori and Bishamonten appears, is still not the subject of theft happens when Yato says in the manga Hiroyi gods can do whatever they want, even block the Treasure life and live a holy people.
Yukine leaves home Hiyori because she can not accept the fact of what happened to the little girl left to be possessed by evil. Yato blame for forcing the girl to cut. At the mall skateboarding steals, Hiyori goes in their quest to keep thinking Kofuku words. Yato is Yukine first asks if the scooter has been stolen, Hiyori is forced to say that she bought.
Bishamonten Goddess ( also call him by the name Veena by Vaisravana ) the iniquity, Yato seeking revenge for what he did in the past, Yato Hiyori asks him not to move and ignore him, because otherwise appears so she will notice that you can see.
Yato tries to escape, discovers Yukine Bishamonten is adorned with sacred treasures from his clothes, lion and weapons. She is a goddess of war at the highest level, who will not hesitate to kill Yukine by being next to Yato.
The reason is that he killed his Sacred Treasure, which Yukine unknown, gives a shot in the face due to distraction and Yukine state.
Hiyori asks for help to Kofuku and Daikoku, because Yato had told him that in case of extreme necessity come to his call. Because its essence can ols she guides them to fight where both gods.
Yato Yukine asks why that would destroy life Bishamonten Sacred Treasure, he replies that he did want, Yukine think Yato discard it because he already has the Wanderer. Yato suffers more from bad thoughts Yukine.
Bishamonten Yato appears to end this dispute that will destroy the life of the trees only to capture him, she says it is justified because it must end the evil, then Yato will question the very fact of his revenge, using the pretext of punishing the to commit acts equally execrable, that makes it infuriating.
Kofuku arrives with others to separate, the result is that it opens a vent by the evil spirits out, bringing misfortune and bad luck. Kuraha, lion bites Bishamonten Yato neck. The wandering appears and uses a strange power prevented from moving, allowing it hurts Yato ( The Wanderer Yato is hidden and does not see ).
Kazuma prevents his wife continue pretending to be contaminated, Yato tells Hiyori that he should not bring Kofuku therefore did not refer to that specific time, and not expected to appear also tells him to go to Bishamonten not recognize.
Bishamonten tells him to forgive life for that time, but did not make himself more impure, realizing the neck wound of God. Kazuma and out of sight of his teacher, says goodbye with a flourish.
Yato sick and wounded still persists, the Wanderer appears to tell her that she can use him anytime, hinting that it is time to replace Yukine.
I like the character Bishamonten partly because it is far more complex than the same Hiyori to carry out part of the role on his shoulders, lacks the dramatic weight Bishamonten Yato and share.
What I think is that Kazuma, the sacred Treasury Veena, is indebted to Yato because the Sacred Treasure Veena who lost, was evil in some way and Yato loaded guilt. For me it is determined that the event Yato change its character.
The ratio of the Wanderer and Yato is strange, I think it’s his sister, but is the problem that Yato was not a person but a god who came by the will of the people, the opposite of the Wanderer, a human spirit from the start. So both brothers may be in a different what we believe so.
Yato in the manga blurts Yukine the Wanderer that is the sacred treasure he found and named itself, insinuating that it was either before the Wanderer, this had other masters, this was removed from the anime, but may appear in the next episode. There is a picture of the manga where we see two people dressed in Kimono, a boy and a girl running holding hands that Yato brings to his memory, both are of similar heights, which made me believe that Yato and Wanderer were dating, although this does not seem likely.
Changes in this episode are obvious, the most important are ; Yukine makes you Kuraha wound itself as a sword, defending Yato, argues that this is done automatically, second ; the Wanderer helping Yato never participates in the manga, but here the ratio of the two is very close ( in episode 1, he is considering calling him, but says he is busy), something to note is that while she speaks as a Yato girl and others, saying their enchantment of puppet master, he does so as an adult.
The story in the manga did think Bishamonten Yato and were romantically linked, but in the anime we want to avoid making this interpretation Veena has a clearly higher than in age Yato, I like the clarification, but no Hiyori and Yato make any sense, because the two never see anything beyond platonic one way.